Shortly thereafter, headlines in the New York Times, the Christian Science Monitor and other papers across the country proclaimed the awful truth. They had not quite made history yet, those two renegade monks who had unwittingly made it possible for Simon to be one of the first human beings to actually hold the notorious spellbook in his hands. Yet, he was still not prepared for the sudden appearance of the NECRONOMICON that overcast afternoon in the Spring of 1972. He had faced evil many times in his life, and battled with the devil himself in his many disguises. As a young priest, he found himself called upon to perform exorcisms among poor ethnic families in the sometimes seedy and dangerous New York City neighborhoods that were his parish. This ability enables him to communicate with people from many races and nationalities as well as to probe the mysteries of religion and magick in the ancient manuscripts and worn leather books from many long-forgotten lands. Coming from a Slavic background (his grandparents fled the Austro-Hungarian Empire) he acquired a broad knowledge of several foreign languages, including French, Spanish, Italian, Slavonic, Greek, Latin and even Mandarin Chinese. Simon had been a monk, a priest, later an abbot and finally a consecrated bishop of this Eastern Church, becoming ordained even before he graduated high school. Like so much else in this bizarre case which has been quietly making history in the last four years it has receded silently into the mists of memory. INTRODUCTION THE CHURCH where it all began no longer exists. Edited by "Simon" Companion of the Book of Fifty Names
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